The Question of Origins
The Jômon Period
Overview
Search for Origins
Migration to the Japanese Archipelago
The Jômon Era
What is a Hunting and Gathering Society?
Sannai Maruyama
Ancient History and Modern Identity Politics
The 19th and 20th Century Search for NATIONAL Origins
"Nationalist" Ancient History
"Japan is alone among the world's advanced countries in not having had the composition of its people changed since remote antiquity by the coming of any outside ethnic group. A small island nation, from tens of thousands of years ago when its population was few, [its inhabitants] cleared the mountain forests for farming, cooperatively brought in water for the wet rice fields, cooperatively built houses and experienced joy and grief together. They were all blood relatives. It is not like the case of foreign emperors in which there was a sense of the people versus the throne, since there was a unified attitude in the blood." (FUJITA Satoru, quoted in Smits, 64)
Implications for the present-day?
Prehistoric Periodizations
General
Paleolithic (Old Stone Age) two million years ago
Rudimentary stone tools produced by chipping, hunters and gatherers
[Mesolithic]
Neolithic (New Stone Age) 10000-5000 years ago
Polished stone tools, domestication of plants and animals, villages, pottery and weaving, monuments
Japanese Archipelago
Pre-Ceramic
Jômon Period
(10,000 - 300 B.C.E.) (Meso-Neo)
Yayoi Period
(300 B.C.E. - 250 C.E.) (Neo)
Tomb Period
(250 - 500)
Asuka Period
(500 - 710)
Access to the Prehistoric Past
Archaeological Artifacts
Pottery
Structural remains
Misc. Implements
Inscribed Objects
Myth & Early Accounts by the Chinese
Historical Linguistics
Genetic Research
Methodological Challenges
How do we "read" archeological evidence?
Methods for dating artifacts, access and costs
How far can one extrapolate?
How do we interpret myth?
Literalism v. skepticism
Reading against the grain
How do we combine forms of evidence?
Relative strengths and weaknesses?
Do you privilege one over the other?
Migration to the Archipelago
Former land bridges from Korean peninsula via Tsushima (island) and north Asia via Soya and Tsugaru (straits)
Sea Routes: North, South and West
Multiple Routes,
Waves and Groups
Tungusic or northern Mongoloid (Asian racial type) groups via Hokkaidô and/or Korea (Jômon)
Southern Mongoloid groups from South China or Southeast Asia via Taiwan and the Ryûkyûs (Jômon)
Subsequent northern Mongoloid groups from Korea (Yayoi)
Ainu Origins?
Theories: Caucasoid, Oceania Race, Old Asian Race, Solitary Race, Mongoloid
Mongoloid theory winning out
S. Mongoloid strain represented by Ainu and Ryûkyûans probably the "first" peoples in Japan
Political Stakes: status as racially/ethnically distinct indigenous inhabitants
Recent Research
Genetic studies have determined intermingling of northern and southern Mongoloid strains in general Japanese population
First wave of migration, represented by the Jômon peoples, probably took place about 10,000 to 12,000 years ago
Whether primarily of northern or southern type difficult to determine
Historical linguistics also shows mingling of northern (Altaic) and southern Asian family groups
Long-held Views on Jômon
North Asian in origin (conflation with the stereotypes of Ainu)
Hunters and fishers, not farmers
In decline before Yayoi period, supplanted by later waves of immigration
No major settlements
Classic imaginative reconstructions
Wearing skins rather than cloth
Subsistence economy
Small social units
Lack of firm political structure and social distinctions (family as basic unit)
Smits Account
Hunting and gathering, limited agriculture
Substantial trade between communities
Small communities
No sign of large-scale political organization
Dwellings: pits, central pillar, thatched roof, central fire pit
Rope-pattern pottery
Snake and fertility cult, female shamans
Rethinking Jômon: Sannai Maruyama
Baseball stadium proposed in 1991 in Aomori Prefecture
Preliminary investigation of site kept expanding
Stadium construction cancelled in 1994, area put under government protection
Finds at Sannai-Maruyama
Weaving
Lacquer ware
Ritual implements
Massive amounts of pottery shards
Implications?
Additional Discoveries
Remains of fish bones, small animals, gourds, nuts and beans with regular DNA structure, seeds
Traces of what are thought to be storehouses
Traces of large structures with mammoth pillars spaced evenly 4.2 meters apart
Graveyard: careful arrangement, aligned north-south, separation between adults (buried far away) and children (nearby)
Sannai Maruyama: A Jômon City
Depth of excavation indicates continual habitation of the site for over 1000 years (from the early to mid-Jômon period)
Layout indicates urban planning
Mounds (trash heaps, ceremonial sites, or ?) indicate a certain density of population
Pillars
Hitherto unsuspected existence of large-scale Jômon structures
Indicates organized labor
Indicates possession of means to make accurate measurements
Jômon Peoples: Primitive Nomads
or Wealthy Gatherers?
Tools and pottery impractical for frequent moves of nomadic life
Collective burial sites
Highly varied diet
Evidence of trade
Evidence of large structures and site maintenance
Reimagining Sannai Maruyama
Amino Account
Makes use of these recent findings to challenge the assumption that the Jômon peoples were primitive and isolated
Continued contact with the Asian continent
Extensive trade networks
Sophisticated and large-scale production techniques
In a broader sense, Amino challenges
Those who insist that purity and isolation were an important aspect of Japanese history
Those who link national character to ethnic origins
Questions Unanswered, Unanswerable?
Gender relations
Hierarchy, equality, or ?
Specific form of political
organization
Patriarchy, matriarchy, or ?
Means of conducting trade
Barter? Markets?
Forms of currency? Calculations of value?
Degree of impact of changes in the climate and environment?