| Resistances
in School/Community Co-Constructed School Reform: Scaling Up from
Research to Practice in a Native American Community
CREDE Project 5.6 Final Report
CREDE Projact 5.6 Executive Summary
Abstract
School reform is difficult in the best
of circumstances. When reform meets with a long tradition of
institutionalized resistance, can change, no matter how slight,
be expected? In this study, the researchers attempted to influence
change, not only within the community and district, but at the
most basic level - the classroom — to improve student achievement
in a Native American community. An important addition to the
literature on school reform, this study documents the journey
of resistance as a community and its schools struggle to co-construct
a vision of better schooling for Native America children
In Zuni, New Mexico, CREDE researchers worked
with school personnel, parents and families, and community
members to co-construct and operationalize a vision of reformed
education for Native American children. Their study was designed
to provide a reformed vision of teaching, through the Standards
for Effective Pedagogy, to teachers, as well as to document
the resistances encountered in reforming the public education
system in the Zuni Pueblo. Through intensive professional development,
development of a portfolio system of accountability, and a
system of supports that included both human and fiscal resources,
the implementation of the Standards for Effective Pedagogy
resulted in moderate gains in student achievement in middle
grade students’ achievement
in reading and science. The development and validation of the
Standards Performance Continuum and the Activity Settings Observation
System allowed researchers to observe and document the degree
of implementation of the Standards and the organizational pattern
of activities in teachers’ classroom practices.
Four strategic goals in reforming Zuni schools, as well as a
detailed account of the resistances encountered to these goals,
are discussed. They are: the creation of systematic curricula
and assessment; the formal us of the Zuni language (Shiwi) in
the schools; the improvement of teacher performance, especially
in pedagogy; and the strengthening of community and family involvement
in school policies and practices. The lessons learned from this
research can serve as a useful guide to other Native communities
as they travel their individual paths toward school reform.
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